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Researchers wishing to publish materials must obtain permission in writing from the Canadian Lesbian and Gay Archives as the physical owner. Researchers must also obtain clearance from the holder s of any copyrights in the materials. Note that the Canadian Lesbian and Gay Archives can grant copyright clearance only for those materials for which we hold the copyright. It is the responsibility of the researcher to obtain copyright clearance for all other materials directly from the copyright holder s.
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Khush: South Asian Gay Men of Toronto fonds - Archeion

Khush: South Asian Lesbian and Gay Association Khush meaning "happy" was a queer collective activist organization in Canada geared towards South Asian men and women whose goal was to promote a better understanding of South Asian culture and values within the gay and lesbian community. The organization operated from and , and had an active web presence since the early 90's. As asserted by Sandip Roy , "Khush constructed a " safe space " for both Indian gay men and lesbians online, during a time when offline or in-person contact between Indian queers for nonsexual purposes was deemed largely unimaginable". Khush also sought to address the "othering" and exclusion of queer South Asians within scholarly work and the media, in terms of access, contacts, racism , etc.
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Diverse, inclusive, tightly run and — most important — very, very funny. In the words of goddess Sandra Oh, it truly is an honour to be Asian. Ron Josol is such an amazingly talented comedian, and he really knew how to vary up his facial expressions. The fabulous David Arnold help take the photos and I did the editing.
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The absence of scholarship on South Asian discrimination in Western queer discourse contributes to a narrative that South Asians are not subjected to racially charged forms of discrimination in the LGBTQ community, which is fundamentally untrue. This article presents narrative-based accounts of nine queer South Asian women in Toronto, Canada, to examine the ways in which they experience racial discrimination in the LGBTQ community, and the impact that this mistreatment has on identity formation and connectivity to queer spheres. It finds that queer South Asian women experience racial discrimination in the form of racially charged microaggressions, which are evidenced through expectations of assimilation to Western-normative performances of queer identity and erasure of South Asian culture in the LGBTQ community. Further, it reveals that Toronto's LGBTQ community perpetuates a culture of White privilege that discredits the intersectional identity of queer South Asian women, and consequently invisibilizes, alienates, and revokes agency from these women who do not fit the majority's conceptualizations about what a queer woman looks like.
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